- Bibliography Project (Browse)
- Bibliography Project (Search)
- Annual Lecture Series
- Faculty and Fellows
- Departmental Program
- The Christian Institute for the Study of Liberal Arts
- Academic Calendar
- Certification Program
- Degree Programs
- Admission Requirements
- Frequently Asked Questions
- Program Descriptions
Posts Tagged (Pseudo-)Tertullian
As יהוה was delivering Israel from Egypt, he commanded his people spread lamb’s blood on their doorposts and lintels (Exod 12:7). In view of this blood, יהוה passed over his people and judged only the Egyptians’ firstborn and their gods (Exod 12:12–13), for יהוה had provided that the Israelites should redeem their firstborn with lamb’s blood (Exod 13:15; cf. Exod 34:18–20). He delivered them mightily, he brought them through the sea, he made a covenant with them, and he settled them in Canaan (Exod 12:29–Judges 1:26). Nevertheless, even those who entered the land did not fully enter יהוה’s rest (Heb 4:8–11), and year by year, they offered sacrifices for sins (Lev 16:1–34; 23:26–32; Num 29:7–11; Heb 9:6–10; 10:1–4).
Correspondingly, Jesus was a faithful son in all things ἐν ταῖς ἡμέραις τῆς σαρκὸς αὐτοῦ (Heb 5:7; in the days of his flesh; cf. Heb 3:6).1 Yet, especially in his death, ἔπρεπεν . . . αὐτῷ, διʼ ὃν τὰ πάντα καὶ διʼ οὗ τὰ πάντα, πολλοὺς υἱοὺς εἰς δόξαν ἀγαγόντα τὸν ἀρχηγὸν τῆς σωτηρίας αὐτῶν διὰ παθημάτων τελειῶσαι (Heb 2:10; it was fitting for him, because of whom are all things and through whom are all things, in bringing many sons unto glory, to perfect through afflictions the originator of their salvation; cf. John 19:30; 1 Cor 5:7).2 Having thus died and risen again, therefore, this Jesus has secured an eternal redemption and brings those who side with his faithfulness οὐ . . . ψηλαφωμένῳ (not to what may be touched) with dire consequences (Exod 19; Heb 12:18–21) but to a resplendent πόλις . . . ἡ μέλλουσα (Heb 13:14; city that is to come; cf. Rom 3:21–26; Eph 2:19–22; Phil 3:20–21; Heb 6:11–12; 9:11–12; 10:19–31; 12:18–29).3
2. Athanasius, Ep., 2.7, 6.2, 7.3, 10.10, 19.1 (NPNF2, 4:512, 520, 524, 531, 544–45); Augustine, Faust., 19.10 (NPNF1, 4:243); Augustine, Tract. Ev. Jo., 55.2, 117.2, 121.3 (NPNF1, 7:299–300, 428, 436); Hippolytus, Fragments, 5 (ANF, 5:238); Tertullian, Adv. Jud., 10 (ANF, 3:167); (Pseudo-)Tertullian, Marc., 2.83–112 (ANF, 4:147); cf. Chrysostom, Hom. 1 Cor., 15.6–7 (NPNF1, 12:85–86); Origen, Comm. John, 10.11, 10.13 (ANF, 9:388–90).
3. Athanasius, Ep., 6.2, 13.7, 43 (NPNF2, 12:520, 541, 552–53); Augustine, Doctr. chr., 2.41 (NPNF1, 2:555); Augustine, Enarrat. Ps., 40.13 (NPNF1, 8:124); Augustine, Ep., 55.3.5 (NPNF1, 1:304–5); Augustine, Faust., 19.10 (NPNF1, 4:243); Chrysostom, Hom. Eph., 23 (NPNF1, 13:165–66); Hippolytus, Haer., 8.11 (ANF, 5:123); Peter of Alexandria, Fragments, 5.7 (ANF, 6:282); cf. Clement of Alexandria, Strom., 4.10 (ANF, 2:460); Leo the Great, Serm., 59.5 (NPNF2, 12:1:172); Origen, Comm. John, 10.11 (ANF, 9:388); Tertullian, Marc., 5.7 (ANF, 3:443).
Cross-posted from New Testament Interpretation.